(Beit)House of Yaaqov – A Prayer House for all the Nations
“Hear! House of Israel, Come home to my Torah ,return to renewed covenant and your Inheritance of holy Land and attain Eternal life”
Beit Yaaqov is an international organisation working on a heavenly holy mission of the Torah. Beit Yaaqov welcome souls of all tribes across the globe to experience true repentance and join hands in this holy mission. Being dedicated to unite all the houses (Efrayim/ Manasseh/ 10 Tribes) from the house of Israel, reconciled with the house of Yehudah to bring love, peace (shalom) and harmony to the mankind in the merit of Yeshua our Mashiach.
- We believe in the existence of the Creator and Most High Eternity.
- We believe in the divine origin of the Torah
- We believe with full faith of the Messiah and Messianic Era.
- We believe the Heart Circumcision (for lust and desire are the foreskin of your heart, the evil desire, and circumcsion of the heart means that it will not covet or desire evil) is mandate to return the renewed covenant.
- Being a Ger Toshav that has renounced Avodah Zarah.
- We renounce the “Constantine Roman Jesus” on Every Level.
- We are seeking to learn laws,statutes,ordinances and commandments to climb deeper into the status of Efrayim.
- To be like Nochri Learning Torah compared to High Priest as in Talmud Bava Kama 38a
- To Engage in proper Mashiach ben Yosef Teachings as a means of bringing the final redemption close and revealed in our days- Amein
- Most Holy Ancient one of Israel is the True Redeemer.
Note: We follow and observe the laws of holy sabbaths, New/Full Moons and Appointed Holy Festivals( Pesach, Shavuot and Sukkot)
Ger toshav (Hebrew: גר תושב “foreigner” + toshav “resident”) is a term in Israel (To day in Judaism for a gentile living in the Land of Israel who observes the Noahide Laws and certain religious and cultural traditions under Jewish law and is therefore commonly deemed a righteous gentile (Hebrew: חסיד אומות העולם chassid umot ha-olam “Pious People of the World.
When the term Ger Toshav was in use in the time of the Kingdom of Shlomon, there was NO Judaism.So to ‘define’ a Ger ToShav today they shall try the do it in a different way as in the time of HeMeleg Shlomo. And maybe when the 10 Northern Tribes come a nation again then to define a Ger ToShav shall be different as in Judaism today.
The word “nochri” is the word with the meaning of a foreign man who is not of Jewish descent.But it is better to say a man not from the seed of Abraham, Yitshak and Ya’acov
Avodah Zarah Hebrew: “foreign worship,” meaning “idolatry” or “strange worship”.
The “Constantine Jesus” is a ‘replacement’ of the Righteousness One in the New Testament Scriptures.
“You have no other mighty ones against My face.4 “You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth,5 you do not bow down to them nor serve them. For I, יהוה your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me,6 but showing kindness to thousands, to those who love Me and guard My commands – Exo 20:3-6
The Righteousness One:
‘The Righteous One’ –singular-) has/is an everlasting foundation…….
In the Talmud (Yoma 38b) it is written:
- Hiyya b. Abba said also in the name of R. Johanan: Even for the sake of a single righteous man does the world endure, as it is said: But the righteous is the foundation of the world. 26
- Hiyya himself infers this from here: He will keep the feet of His holy ones’ 27 ‘Holy ones’ means many? — R. Nahman b. Isaac said: It is written: His holy’ one. 26 Pro 10:25 As the whirlwind passes by, The wrong one is no more, But the righteous (in Hebrew וצדיק יסוד עולם׃ ‘and the Righteous’ –singular-) has/is an everlasting foundation. 27 1Sa 2:9 “He guards the feet of His kind ones (in Hebrew חסידו ‘His Righteous One’ –singular-) but the wrong are silent in darkness, for man does not become mighty by power.
In the HaBerith HaChadasha (New Testament) Scriptures it is written:
Joh 1:1-5 In the beginning was the Word, and the Word was with Elohim, and the Word was Elohim. 2 He was in the beginning with Elohim.3 All came to be through Him,1 and without Him not even one came to be that came to be. Footnote: 1Eph. 3:9, Col. 1:16, Heb. 1:2, Heb. 11:3, 2 Peter 3:5, Ps. 33:6. 4 In Him was life, and the life was the light of men 5 And the light shines in the darkness, and the darkness has not overcome it.
Joh 1:9-14 He was the true Light, which enlightens every man, coming into the world. 10 He was in the world, and the world came to be through Him, and the world did not know Him.11 He came to His own, and His own did not receive Him.12 But as many as received Him, to them He gave the authority to become children of Elohim, to those believing in His Name, 13 who were born, not of blood nor of the desire of flesh nor of the desire of man, but of Elohim. 14 And the Word became flesh and pitched His tent among us, and we saw His esteem, esteem as of an only brought-fourth of a father, complete in favor and truth.
Joh 1:15 Yoḥanan bore witness of Him and cried out, saying, “This was He of whom I said, ‘He who comes after me has become before me, because He was before me.’ ” Yohanan bore witness of The Righteous One – The Foundation of the world, Messiah Ben Yoseph who received the soul of, The Messenger of His Presence – מלאך פניו.
Isa 63:7-9 Let me recount the kindnesses of יהוה and the praises of יהוה, according to all that יהוה has done for us, and the great goodness toward the house of Yisra’ĕl, which He has done for them according to His compassion, and according to His many kindnesses. 8 And He said, “They are My people, children who do not act falsely.” And He (HaShem)became their Savior – In Hebrew it is written: מושׁיע -Mosiah.
Isa_63:9 In all their distress He was distressed, and the Messenger of His Presence –ומלאך פניו הושׁיעם באהבתו – saved them. In His love and in His compassion He redeemed them, and He lifted them up and carried them all the days of old.
Exo 25:8-9 “And they shall make Me a Set-apart Place, and I shall dwell in their midst. 9 “According to all that I show you – the pattern of the Dwelling Place and the pattern of all its furnishings – make it exactly so.
Exo 25:20-21 “And the keruḇim shall be spreading out their wings above, covering the lid of atonement with their wings, with their faces toward each other, the faces of the keruḇim turned toward the lid of atonement.21 “And you shall put the lid of atonement on top of the ark, and put into the ark the Witness which I give you.
Exo 25:22 “And I shall meet with you there, and from above the lid of atonement, from between the two keruḇim which are on the ark of the Witness, I shall speak to you all that which I command you concerning the children of Yisra’ĕl.
The One who spoke ‘between the kerubim above the lid of atonement’ is He not, ‘the Messenger of His Presence’? The Word that became flesh. Who bears the Divine Mandate Devarim 30: 1-10
So from now on, we do not look at anyone from a worldly viewpoint. Even if we once regarded the Messiah from a worldly viewpoint, we do so no longer – II Corinthians 5 : 16
Note: ‘the Messiah from a worldly viewpoint’ Yoske, Jesus Christ etc and Beit Ya’acov International does not encourage messiah worship, as a matter it is forbidden by Torah Law,
Exo 20:1-7 And Elohim spoke all these Words, saying,2 “I am יהוה your Elohim, who brought you out of the land of Mitsrayim, out of the house of slavery. 3 “You have no other mighty ones against My face. 4 “You do not make for yourself a carved image, or any likeness of that which is in the heavens above, or which is in the earth beneath, or which is in the waters under the earth, 5 you do not bow down to them nor serve them. For I, יהוה your Elohim am a jealous Ěl, visiting the crookedness of the fathers on the children to the third and fourth generations of those who hate Me, 6 but showing kindness to thousands, to those who love Me and guard My commands. 7 “You do not bring1 the Name of יהוה your Elohim to naught, for יהוה does not leave the one unpunished who brings His Name to naught.
But to ‘recognize’ that the One from the HaBerith Hachadasha Scriptures as Messiah Ben Yoseph with His Divine Mandate : Devarim 30: 1-10 is NOT forbidden.
He is dressed in a robe dipped in blood and his name is the Word of Most High – Rev 19 : 13
Please follow the teachings from http://thewatchmenfromisrael.org/kol-hator/ to come to a better understanding about Messiah Ben Yoseph/David.
We should ‘approach’ Messiah in the same ‘way’ as we did here:
Jdg 2:1-5 And the Messenger of יהוה came up from Gilgal to Boḵim, and said, “I led you up from Mitsrayim and brought you to the land of which I swore to your fathers, and I said, ‘I do not break My covenant with you, 3 “Therefore I also said, ‘I am not driving them out before you, and they shall be adversaries to you, and their mighty ones shall be a snare to you.’ ” done? 3 “Therefore I also said, ‘I am not driving them out before you, and they shall be adversaries to you, and their mighty ones shall be a snare to you. 5 So they called the name of that place Boḵim, and slaughtered there to יהוה.
And ALL our forefathers did! If you like to come to the same ‘approach’ as our fore fathers than you have to take care, together with the Jews in the Love of HaShem, to clean out the Har HaBait and bring together with us, the Jews, the Aaron Kodesh back to her right place on the Foundation Stone .
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